Have you ever noticed how many times in the Book of Psalms the wordsĀ lovingkindnessĀ andĀ truthĀ appear together?
For YourĀ lovingkindnessĀ is great to the heavens and YourĀ truthĀ to the clouds (Psalm 57:101).
I have not concealed YourĀ lovingkindness and Your truth from the great congregation (Psalm 40:10).
Lovingkindness andĀ truthĀ have met together;Ā righteousness and peace have kissed each other (Psalm 85:10).
But You, O Lord, are a God merciful and gracious, slow to anger and abundant inĀ lovingkindness andĀ truth (Psalm 86:15).
When I looked into the Hebrew I found these words:Ā chesedĀ andĀ emeth.Ā ChesedĀ is translated ālovingingkindness,ā but it means more than a general kindness. It is only used in the context of two parties in a covenant relationship.2Ā It describes Godās compassionate commitment toward us regardless of our merit or our faithfulness toward Him.Ā ChesedĀ appears in the New Testament asĀ charis, grace.
EmethĀ is the Hebrew word translated ātruth,ā but also in many places āfaithfulness.ā Narnia readers may find this word familiar because inĀ The Last BattleĀ Lewis gives the name Emeth to the Calormene who worshipped the true God faithfully, albeit unknowingly.Ā EmethĀ is the other side of the coin ofĀ chesed, the truth that saves love from mere sentimentality, just as love saves truth from brutal power. We have all been told to āspeak the truth in loveā which both reminds us to be gracious as we speak a correcting word, but also to speak truth to one another. Because I love my child I will tell him when he is making errors in his math. I will tell you when you have spinach caught in your teeth. These two qualities of God are enfleshed in Christ:
For the Law was given through Moses;Ā graceĀ andĀ truthwere realized through Jesus Christ (John 1:17).
In Psalm 92 I find a pattern for dispelling that chronic sense of not doing well enough:
It isĀ good to give thanks to theĀ Lord
And toĀ sing praises to Your name, O Most High;
ToĀ declare Your lovingkindness in the morning
And YourĀ faithfulnessĀ by night (Psalm 92:1,2).
For a couple of months now, when I rise I deliberately preach to my soul the lovingkindness of God. After a nightās sleep it seems I have to fight the battle to believe God all over again. C. S. Lewis says he wakes every morning to a new battle to submit his will for āit grows all over me like a new shell each night.ā3Ā During my morning quiet time I remember His mercies are new every morning. He says He has plans, āplans for welfare and not for calamity to give you a future and a hopeā (Jeremiah 29:11). He desires our success to bring glory to His name. āHe restores my soul; He guides me in the paths of righteousness for His nameāssakeā (Psalm 23:3). Preach it!
At night I review the day and discover Godās faithfulness. If I did something right, He was faithful. When He gave me a wise answer for a child, He was faithful. Everything I accomplished during this day was done because He was faithful. This has made a big difference to me. Instead of cringing because of all I do poorly or leave undone, I am able to fall asleep in peace because of all He does well. In Him I live and move and have my being, so if I had the strength to check something off my To Do list, it was His doing. I fed the pets. I paid the bills. I helped my son prepare for debate. God is good!
This tiny habit will anchor your day at both ends. Declare to your soul Godās lovingkindness in the morning and marvel at night at everything Godās faithfulness accomplished through you.
For an encouraging series of talks, listen to Andrew Kernās three-part series, āTeaching from a State of Rest.āĀ Free Audio and Video Resources ? CiRCE InstituteĀ I highly recommend these. Andrew explains from Genesis 1 the pattern which could be applied to any creative endeavor. Even God ends each day of Creation by reviewing what He has done and calling it good.
We have good precedent for such audacious behavior.
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1All Bible references are from the New American Standard BibleĀ (NASB). Copyright Ā© 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 byĀ The Lockman Foundation.
2Snaith, Norman H. āA Theological Word Book of the Bible,ā edited by Alan Richardson. New York: MacMillan, 1951. Pp. 136-7. Web. Retrieved March 23, 2014Ā Chesed ? Bible Researcher
3Ā Lewis, C. S.Ā The Weight of Glory.Ā New York: HarperCollins, 2001.




